Sunday, July 19, 2020

Righteousness and Mercy that the Lord Requires of Us; Homily- Monday of the 16th Week of Ordinary Season, Yr, B

Homily- Monday of the 16th Week of Ordinary Season, Yr, B- Fr. Udoekpo, M

v Micah 6:1-4,6-8

v Ps 50:5-6.8-9,16bc-17,21,23

v  Matt 12:38-42

Righteousness and Mercy that the Lord Requires of Us

Few days ago, I think on Friday and Saturday, in the same very gospel of Matthew chapter 12, the Pharisees kept bordering and accusing Jesus and his disciples of breaking the Sabbath, but only, to be reminded that, it is mercy that the Lord requires than sacrifice.

Echoes of that, which is important, which brings us closer to the Lord, namely, uprightness, mercy, goodness, and humility are heard in today’s readings.

In the Gospel of today, they went again, asking Jesus for a sign, and miracle that he was the Son of God. In response, the only sign that the Lord promised was the sign of Jonah, who ran the opposite direction, opposing God’s mercy and forgiveness to Israel’s traditional enemies, the Assyrians, the Ninevites. Even after being in the belly of a fish for three days, Jonah would eventually be vomited to carry out carry out that very mission of preaching repentance, God’s universal love and mercy that the Lord had commissioned him in the first place, because even foreigners like the Queen of Sheba were attracted to the wisdom that God had blessed Solomon with.

So also the paschal mystery of Christ, crucifixion, death, burial and resurrection on the third would be greater than the sign of Jonah and the Wisdom of Solomon.  It has a universal, divine value for both Jews and Gentiles, as expressed in Pauline literature and missions. In fact, the teachings, the values, the love, the goodness, the depth of Christ healing mercy, to those who repent, is nothing compared with the sign of Jonah. Christ’s love has no boundary!

It is such loving mercy, of universal import, to one another, irrespective of tribe, color and gender that the Lord expects of us. Even, Micah, as if in the court room setting, in the first reading seems to have communicated similar requirements to his contemporaries, Jewish people, especially to those who were busy depriving the poor of their land and property.

He says to them;

“O man, what is good, and what the Lord requires of you; only to do the right and to love goodness, and to walk humbly with your God.”

In the times we live in now, of corona-virus, this may sound as a difficult requirement- being merciful, walking humbly with the Lord or promoting rightness and goodness in our neighborhood. I want to believe that with God everything is possible. Those little acts of charity, and kindness to our neighbors, such as wearing our mask to protect ourselves and others may go a long way to help. Sanitizing our hands, homes and practicing those required social distancing may be counted as an act of goodness and kindness and of humility as well. Reaching out to the poor, even those who may not afford sufficient mask, food, and water may also help.

So let us think of different ways, no matter how small we can share the Lord’s goodness and his healing mercy with our neighbors, in this challenging times. For its mercy, that the Lord requires of us and not sacrifice (Hos 6:6; Mtt 12:1-8).

 

Reflection Questions

1.     What prevents us from living uprightly before the Lord and our neighbors?

2.     How often do we share God’s love and mercy with others?

3.     How often do we preach against injustices in our communities