Wednesday, September 30, 2020

Like Job, We Know that Our Vindicator Lives (19:24);Homily- Thursday of the 26th Sunday in Ordinary time Year B./ Memorial of Saint Therese of the Child Jesus, Virgin and Doctor of the Church.

 Homily- Thursday of the 26th Sunday in Ordinary time Year B./ Memorial of Saint Therese of the Child Jesus, Virgin and Doctor of the Church.

v Job 19:21-27

v Ps 27:7-8a, 8b-9abc, 13-14

v Luke 10: 1-12

 Like Job, We Know that Our Vindicator Lives (19:24)

 Today we celebrate the memorial of Saint Therese of the Child Jesus, virgin and Doctor of the Church. She joined the Carmelite in Lisieux, France, at the tender age of 15 years, and was often referred to as, “the Little Flower of Jesus.” He writings, prayer life, faith, steadfastness, love, humility, simplicity of life, modesty, and total abandonment to God, shows she was really God’s gifts, God’s flower.

In the readings of today, we hear similar messages of humility, simplicity of life, modesty and complete suspender to God, dependence on him, being in his presence- his vindicator. This notion of vindicator/redeemer (gō’el) is obvious in today’s first reading, which anticipates the Gospel as well.

 In the first reading (Job 19:21-27), Job response, or continues his arguments with his friends, including Bildad who suggested that God does not deal crookedly, that Job’s problems were retributive, as a result of his sins. Although Job disagreed, yet so emaciated, tired in his sufferings that he thought his words might as well not survived. He thought that his complain might be permanently recorded on a leather book, metal and rock (vv21-24), using an iron pen!

 He sought for a vindicator, an audience with God.  It is true that in Hebrew literature “a vindicator/redeemer (gō’el), is usually the next of kin as we find in the book Ruth in the person of Boaz (Ruth 2:20; see also Lev 25:25; Deut 25:5-10). God is also sometimes called a Redeemer in Exodus 6:6 and in Psalm 103:4, but, in this texts, Job in addition to his call for a mediator ( (9:33-35) and  a defender between him and God ( 16:19-20), now he hopes to obtain, through a vindicator, a direct audience with God( he knows his redeemer and vindicator lives).

 In spite of his suffering, Job hopes to see God’s face, he will meet him, encounter his love, peace, and mercy! He knows his redeemer and vindicator lives (v.24). Even after his skin, flesh or death, he shall see God (v.27). What a humble expression of humility, faith, hope, modesty and love and trust in God!

 Such virtues we saw in Job  of Uz, especially in his trusting in God, in spite of his losses and sufferings, were also anticipated in the seventy-two that Jesus appointed and sent on a mission in today’s Gospel of Luke 10:1-12(cf. Matt 9:37-38;10:7-16; Mark 6:7-11). They were to carry out this mission with a sense of purpose, dedication, focus, urgency and with faith, hope, love, modesty, humility, simplicity of life and total abandonment or dependent on God like the saint we celebrate today, Therese of the Child Jesus.

 As we undergo our Christian missions, callings and journeys from different location, capacities, with talents and gifts, as parents, pastors, clergy, deacons, teachers, students, superiors, apprentices, leaders, etc, sometimes we are met with mysterious sufferings, testing, deaths, even of our friends and loved one. We are met with rejection, violence, poverty, hunger, insults, lack of basic amenities. Like, Job and the Seventy-Two and Saint Therese of the Child Jesus, let nothing ever separate us from the love of God. Nothing should ever stop us today, even in the face of our all forms of daily challenges, from humbly and constantly seeking God face, his presence, knowing fully well that “our vindicator and redeemer lives” (v.24).

 Reflection Questions

1.     Do we trust in God’s love and care as our redeemer and vindicator in moments of challenges and trials?

2.     Can we see ourselves in the 72 called and commissioned in today’s Gospel?

3.     What do we like in the life of Saint Therese of the Child Jesus, and why?