Wednesday, July 22, 2020

Broken Cistern? The Lord is the Source of Living Waters!; Homily-Thursday of the 16th Week In Ord. Time Yr.B,

Homily-Thursday of the 16th Week In Ord. Time Yr.B, Fr. Udoekpo, M

v  Jer 2:1-3,7-8,12-13

v  Ps 36:6-7ab,8-9,10-11

v  Matt 13:10-17

Broken Cistern? The Lord is the Source of Living Waters!

In ancient times and even today we cannot overestimate the importance of water, spring, stream, river etc.  Humanity, Adam have always need water for living and for livelihood. It is a source of life for many of God’s creatures and nature- fish and animals in the oceans, crop and farm irrigation, animals drinks those wadi- waters, humans cook and drink; pharmaceutical industries would need water to develop medicines and the most needed vaccines against this ongoing corona-virus, today—you name it. Water is a symbol of life. In biblical literature especially today’s reading from Jeremiah 2, God is the source of water, the source and giver of life!

That is why each of us in Psalm 1 are called not only to be righteous, but to be like trees planted by the bank of the River (v.3). In Amos 5 Justice is expected to “roll down like waters, and righteousness like and overflowing stream (v.24). In the prophet Ezekiel’s newly rebuilt temple water shall flow from there nourishing crops, trees, animals, creatures and humans on the different parts of the planet (Ezekiel 47). Of course, in ancient Egypt, in Egyptology, the Nile River was seen as a god, the source of everything!

 However, a late pre-exilic prophets, Jeremiah of Anathoth, using similar and familiar water symbol- of life, had to remind Israel(Judah and Samaria/north) of the goodness of the lord, the source of life and livelihood that span the time of creation through the exodus to the land God had promised Israel(Judah/ the north).

 Such reminder, and calling- out, is important because Israel has sinned, and drifted away from the goodness of the Lord. They have begun to show signs of disloyalty and ingratitude to the Lord. They are not receptive to God’s word. They display lack of retentive memories. For this, Jeremiah says, “[Israel} they have forsaken me, the source of living waters; they have dug themselves broken cisterns, broken cisterns, the hold no water.”

How often do we not act like “broken cisterns” or prefer “broken cisterns” by being ungrateful to God or to our parents, teachers, mentors, church community, and to those who have raised, advised, or assisted us in one way or the other. We human always have very short sights and memories--- lie the ungrateful Israel of Jeremiah’s time. They were too quick to forget the miracle of the red sea. They were too quick to forget the 10 plagues. They were too quick not to remember the water and manna provided by God through Moses, you name them!

Again, doing this, behaving this way, Jeremiah bluntly describes it as digging “a broken cistern” for oneself that will not, or does not hold water. In today’s Christ-Matthew’s parable digging a broken cistern is not wise. It is like looking, but not seeing, hearing, but not listening. It is like closing one’s eyes, and memories of the past goodness of the Lord, due to the weaknesses of empty pride, arrogance and lack of receptive heart of gratitude.

The mysteries of God’s wonders and goodness in our lives, that manifest in different forms requires, faith, trust, hope, humility and a receptive hearts to understand, to remember that with the Lord is the source and fountain of life, not in a broken,  non-receptive cistern of empty pride, disloyalty and ingratitude.

Reflection Questions

1.      How grateful are we to God and to our parents, mentors and those who have counselled, assisted us in this life, in one way or the other?

2.      In Laudato si’ Pope Francis calls for respect to planet, nature, including water, seas, oceans, sea etc, how often do we listen and not pollute or cause injury to nature-water, God’s creature?

3.      Could we think of any time we have dug a “broken cistern” for ourselves in this life by being ungrateful to God and to one another?

4.      In what ways have we assisted our neighbor to be a grateful faith community member?