Homily-
Friday of the 19th Week of Ordinary Time/Memorial of St. Maximilian
Mary Kolbe, Fr. Udoekpo, M.
v Ezek 16:1-15, 60, 63 Or Ezek 16:59-63
v Ps/Isa 12:2-3, 4bcd, 5-6
v Matt 19:3-13
You
are Perfect Because of My Splendor Which I Bestowed on You (Ezek 16:14-15)
On
this Memorial Day of Saint Maximilian Mary Kolbe, Priest and Martyr; and in
light of today’s scripture reading, we celebrate the faith, the sacrifices, the
teaching love, forgiveness, faithfulness to his covenant with God, which this Polish
Saint, priest, displayed in a prophetic manner,
during his life time on earth (1894-1941).
We
know he became a Franciscan priests and religious and dedicated his life to
fostering devotion to the Blessed Virgin Mary, promoting God’s love and
forgiveness. He spread the faith through a publishing media, as well, and suffered
for it. As a prisoner waiting for death
in Auschwitz prison camp, in Poland (a place, including Maximilian Franciscan Monastery
of Niepokalonow, the Museum of Maximilian Kolbe, Black Madonna at Czestochowa
etc., I was privileged to visit and learn, during my 2015 pilgrimage to different
parts and historical places, especially of the footsteps of the saints, in Poland)
he offered to exchange his life for that of a family man. He will
always be remembered also, for his prophetic words “Hatred is not a creative
force. Only love is a creative power.” It sounds, though slightly different
from what we would also later read from Nelson Mandela’s autobiography, Long
Walk to Freedom. He writes, in the last chapter; “People must learn to
hate, and if they can learn to hate, they can be taught to love, for love comes
more naturally to the human heart than its opposite,” (LWF, p.749).
Of
course, Maximilian Kolbe, in his own particular case, is referring to God’s love; the covenant-love that God had
first loved Israel with his splendor that the prophet Ezekiel refers to in the
first reading( Ezek 16:1-15,60,63). This is the covenant love, that God sent
Ezekiel to remind the exiled Israel, including how he protected them, led them
through the desert and how he established and renews over and over again his
covenant with them! In doing this, Ezekiel is to remind Israel that harlotry,
abuse of the blessings and beauty and splendor God had blessed them with, or
disobedience and unfaithfulness that Jesus, later, touches on in today’s gospel,
were all acts of abominations and unacceptable in covenanted community of God’s
people.
The Good
news with God is that he “will remember his covenant he made with them.” He
will always love Israel, and remind them that they are perfect, beautiful,
handsome, because God’s splendor. He will always remind them of their
weaknesses, as well. He will always be a teaching God, and father to them. In
fact, as stated in Ezekiel 18:21, “if a wicked person turns away from all his
or her sins and keeps God’s statutes and covenant promises, he, or she will
surely live. God has no pleasure, at all, in the death of a wicked person (v.23).
This
call to faithfulness, to God’s values, his love, tender care, compassion, his forgiving power and grace, that Maximilian
Kolbe would later live and die for, is also heard in today’s Gospel of Matthew
19:3-12, in fact, from the mouth Jesus, as he teaches the Pharisees, about
faithfulness, for example in marriage life. In doing this, Christ, is actually
teaching us today in our various contexts and states of life.
Whatever,
our vocation in life is, priesthood, as that of Maximilian Mary Kolbe,
religious life, or marriage life we called to love as God has first loved us.
We are called to be faithful to our callings and vocations in life. And be
ready to serve, to sacrifice for others( like Saint Maximilian Kolbe, like
Christ, like many other saints familiar to us, like Nelson Mandela etc), to
share, knowing that- and from where we came from, prior to baptism, that, all
that we have comes from God’s splendor( Ezek 16:1-15).
Reflection
Questions:
1.
Could
we think of any or many ways that we have, or are willing to sacrifice
something or “die” for neighbors?
2.
What
prevents us from remaining faithful to our various callings?
3.
In what
ways have we tend to forget that initial splendor of love and beauty, that God
had adorned us with?
4.
In what
ways have we assisted in reassuring members our faith community that the Lord
remembers his covenant forever?