Monday, August 24, 2020

Steadfastness in Faith and in what are Important in Christ; Homily- Tuesday of the 21st h Week In Ord. Time of Year B.

 

Homily- Tuesday of the 21st Week In Ord. Time of Year B. Fr. Udoekpo, Michael

v  2 Thes 2:1-3a, 14-17

v  Ps 96:10,11-12,13

v   Mtt 23:23-26

Steadfastness in Faith and in what are Important in Christ

Sometimes we are being pulled down or discouraged by the daily vicissitudes and challenges life that would resemble that of the ancient Thessalonian church community of. Paul’s time, and of the complexities that the Pharisees displayed during the time of Jesus. Today’s readings as we heard summed up in the Alleluia verse, Hebrews 4:12, are God’s words (verbum domini). They are “living and effective, able to discern reflections and thoughts of the hearts.”  They exhort us to be steadfast in faith and always do those things that are essentials in matters of faith, no matter the challenges we face in life.

The first reading, 2 Thessalonians 2:1-3a, 14-14, like the entire 1 Thessalonians is a letter of encouragement by St. Paul to a community that was facing challenges concerning, faith, love and hope, and the coming of the day of the Lord (yom adonay).  St. Paul and his community encourages the disillusioned church in Thessalonica not to engage in unnecessary apocalyptic enthusiasm (as some of us would do today), but suggest instead an indefinite interim period before the end of time or of the coming of the Lord.

Unlike the 1 Thessalonians that teaches that the coming of Christ will be a surprise to everyone, and will happen soon (1 Thess 5:1-11), 2 Thessalonians exhorts the community that the day of the Lord will not only be delayed, but it will not come at once. There will be a struggle between good and evil. This, of course, prepares the church and us to brace with hope, and endurance the challenges that we face each day.

 You and I, it does not matter where you are, or which continent you are located, know that such challenges are many today; including division, racism, threats of war and terrorism, gossiping, back-biting,  corruption in many places and political capitals, jealous, ethnocentrism, secularism and inordinate anthropocentrism to the detriment of the weak, the poor and other God’s creatures- in fact, not to talk of those painful, and hurtful challenges, that this ongoing covid-19 pandemic has brought humanity.

Similar genre of exhortation of call to pursing those values which strengthen faith, hope and love dominates the Gospel of Matthew 23:23-26, just heard. Jesus denounces much of the externalism of the Pharisees.  Though pursuing laws and legality pertaining to even payment of tithes,  the Pharisees neglected what really matters in life, such as  social justice, mishpat, mercy, righteousness, chesed, kindness, emeth, truth, reaching out to the poor, “smelling the sheep” if I may borrow Pope Francis’s expression in his Evangelii Gaudium (when stressing the responsibility of leaders and good citizens!). Such negligence by the Pharisees of Jesus time, was like “cleaning the outside of cup and dish, but leaving the inside full of plunder, dirt, and self-indulgence” (Matt 23:23-26).

I want to believe that these layers of exhortation, denunciation by Paul and by Christ, just heard, should encourage us to rethink and reexamine our state of steadfastness in matters of faith, as taught by scripture traditions and the church. They should challenge us to re-evaluate how often  we do pay attention to those things that are essential in preserving our faith, our Christian commitments, our covenant with the Lord and with one another, keeping our vows, teaching the faith, and reaching out, with love, and mercy to those who are in need. In other words, remaining steadfast to truth and our faith traditions are what we daily pray for, especially at this mass and worship.

Reflection Questions

1.      Do we keep the faith tradition or are we often carried away by unfounded apocalyptic enthusiasm?

2.      How often do we pay attention to the inside, those things that foster peace, faith, love, unity and Christian values than all that would represent hypocrisy and externalism of the Pharisees of today’s gospel?

3.      In what ways or how often do we exhort or encourage our next door neighbors in matters of faith, hope and love?