Saturday, September 7, 2019

Giving up Our Possessions to be the disciple of Christ, Homily-Twenty-Third Sunday Year C


Twenty-Third Sunday Year C
Giving up Our Possessions to be the disciple of Christ
Fr. Udoekpo, Michael Ufok

§  Wisdom 9:13-18b;
§   Ps 90:3-6, 12-17;
§   Philm 9-10, 12-17;
§  Luke 14:25-33

In the Gospel reading of today Jesus says, “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, even his own life he cannot be my disciple.” And again, “whoever does not carry his cross and come after me cannot be my disciples.” And lastly, he says, “anyone of you who does not renounce all his possessions cannot be my disciples.”

In all these, we know Jesus is not recommending hatred of our neighbors, in the literal sense of hatred. Our Lord is not recommending that we go to a carpenter or furniture maker to have a cross made for us. Neither is Jesus suggesting that to own a house, or a car or basic necessities of life are wrong.

Rather our Lord is reminding us that to be a Christian, to be his follower is a of lot work, pastorally, and morally. It demands some sacrifices. These sacrifices include getting rid- of anything that couldhave stood on our ways between the love of God and the love our neighbors. Excessive possessions of material things could be one of them. But what about the possession of an ideology or philosophy of life and worldview that is contrary to the gospel (Christ's worldview) and mitigate against unity, against oneness?  One could be possessed by selfishness, arrogance, insensitivity to the need of the ones’ community and neighbor. What about divisive tendencies? Again one could be possessed by ignorance, or bad habits or by a conscience wrongly formed; or by the refusal to see things in the eyes of hope, faith and love.

By the time today’s first reading was written, about fifty years before the coming of Christ, suffering, persecution and acts of injustices would have been the order of the day in the community of Jews who had not only experienced exile, but were returning home from exile. For the author of the Book of Wisdom, we got to see things in the eye of faith. We also got to see things in the eyes of justice and God’s mercy, which has always been there from creation, through the wilderness experience. Furthermore, endurance and perseverance must be part of our faith community. We must not allow ourselves to be possessed by faithlessness, despair and selfishness. This is where true wisdom lies.

From a prison in Rome, Paul pointed this out too in his Letter to Philemon, concerning the slave, Onesimus. It is most likely that Onesimus had done something wrong, who knows? He ran away from his master to Paul for safety. Granted that Onesimus has been converted, obviously through Paul’s preaching, Paul is not interested in possessing, keeping nor taking advantage of Onesimus. Paul selflessly judges that Onesimus return to his master. He pleaded that his master takes him back not just as a slave, but as a brother in the spirit of Christ Jesus.

It is this spirit of Christ, or doing things in the spirit of Christ that is recommended for each of us on our Christian journeys; the spirit of oneness.  The Spirit to be able to let certain things go for the sake of peace and love. It is the spirit of dialogue and not violence; the spirit of peace not war and terrorism; the spirit of forgiveness not vengeance; the spirit of obedience to the teachings of the church, the counsels of our mentors, the advice of our parents and good teachers; the spirit of unity not division; the spirit of tolerance and to always be able to ask ourselves, “what would Christ have done in this given situation?”

We must forgive. We must bear pains of illnesses, and even the pains of the loss of our loved ones patiently. We must also give up our bad-possessed habits and old ways of thinking, especially if they are not in line with the gospel of Christ. To do these could be challenging. And this is where Christ warns us that, “anyone who does not renounce all his (or her) possessions cannot be my (his) disciple.”


Reflection Questions
1.      What have learned from today’s readings and worship?
2.      What have we to learn from Saint Mother Teresa?
3.      Are we faithful, compassionate, and prone to reaching out to the poor and the needy?



Alternate


Twenty-Third Sunday Year C

Like Mother Teresa:
 Christ’ Disciple

§   Wisdom 9:13-18b;
§   Ps 90:3-6, 12-17;
§   Philm 9-10, 12-17;
§   Luke 14:25-33

Today we celebrate the 23rd Sunday of Year C, in the ordinary season. We gather around the table of the Lord, who in the hymns of the Psalmist, is our rock and refuge (Ps 90:1). Fortunately, today, our Blessed Mother Teresa of Calcutta, familiar to all of us (because of her charitable works, simplicity of life style, compassion for the poor, the sick, the needy and the homeless children), is recognized as a saint, in the Vatican, in the universal Church, by Pope Francis. The Life of Saint Mother Teresa, be it, in poverty, in chastity, in obedience in detachment from riches, power and worldliness, a life of faith, empathy for the poor, inclusiveness of everyone and total abandonment to the will of God, echoes also in today’s Bible readings.

 By the time today’s 1st reading, the Book of Wisdom was written – perhaps fifty Years before the coming of Christ, human wisdom, ideologies, control and enslavement of others, wealth and power were regarded as the highest good. Justice, kindness, charitable works, care for the homeless and orphans, the type that mother Teresa and her missionary sisters embraced were not common- particularly in the communities of exiled and post exilic Jews. In these communities there were elements of arrogance, struggle for power, neglects of spiritual matters, pursuits of false wisdom, corruption, and oppression of women, children, elderly and the voiceless.   For the author of the Book of Wisdom God’s ways are not our ways. Even though none of us can fathom the mind of God, one thing we are sure of is that God seeks out for us. He wishes us well. He is and will always be our refuge.  Salvation History proves this (Egypt, Assyria, Babylon, Persia, Greek Roman.…). Therefore, we out to always see life through the prism of faith, like Mother Teresa, and like Saint Paul of today’s 2nd reading.

 Writing from the Roman prison Paul in today’s 2nd reading advises Philemon his friend to pardon and take Onesimus back as his friend and brother in Christ Jesus,  but no longer as a slave. Even though this seems to be the ancient practice in  the Covenant Code,  as recorded in Exodus 21, that is slavery, maltreatment of women, children and others, it should no longer be the case in the in the new Law, in the second law. For example, Moses warned the Israelite in Deuteronomy 15:15 to be humane and charitable to others, since they themselves were once slaves in the land of Egypt. The more reason the same Paul who wrote to Philemon in the 2nd reading wrote in Galatian 4:7 we are no longer slaves but adopted sons, daughters, brothers and sisters in Christ.

 Detachment from human control, enslavement of others, power, and material things makes us brothers and sisters and better Disciples of Christ, like Mother Teresa of Calcutta. The more reasons Christ says in today’s Gospel “anyone who does not renounce all his possessions… [friends, parents, material things] cannot be my disciple” (Luke 14:25-33).

 The question for us then[ in this Year of Mercy, on this very day of the canonization of Mother Teresa] is: What stops us from following Christ? What stops us from imitating the footsteps of Mother Teresa of Calcutta? What prevents us today from reaching out to the poor, the orphans, the needy, and the less-privileged of our world? What stops us from forgiving those who may have offended us? What stops us from living our vows of chastity, poverty and obedience? What prevents us from living our catholic faith? What prevents us from giving up our old bad habits? What do we possess that prevents us from doing charitable works like mother Teresa? What prevents us from being compassionate like Mother Teresa?  May we pray for ourselves, the church and our communities today, and keep these faith challenges in mind as we proceed to celebrate the Holy Eucharist. Asking Saint Mother Teresa to intercede for us!


Reflection Questions
1.      What have learned from today’s readings and worship?
2.      What have we to learn from Saint Mother Teresa?
3.      Are we faithful, compassionate, selfless, and prone to reaching-out to the poor and the needy?