Homily Thirty-Third Sunday of the Year A: Fr. Michael Ufok Udoekpo

Homily Thirty-Third Sunday of the Year A: Fr. Michael Ufok Udoekpo

·         Proverbs 31:10-13, 19-31;
·         Ps 128:1-5;
·          1 Thess 5:1-6
·         Matt 25:14-15, 19-21.

Blessed Are Those Who Fear the Lord (Ps 128:1a)

Today we celebrate the Thirty-Third Sunday of Year A. The liturgical season is gradually coming to an end. Next weekend will be a “Thanksgiving Celebration” (here in the United States). Soon after that Christmas!  We are grateful to God. Even though recently, when we turn on our TVs and our Radios, or pick up the newspapers, so much is going on in the world, socially, politically economically and religiously, that, sometimes we cannot even keep track of them. It causes anxieties and worries?

In the midst these events, anxieties and worries, the church invites and exhorts us in the readings of today, as well captured by the Psalmist, that “blessed are those, or happy are those, who fear the Lord and walk in his ways” (Ps 128:1a). One may ask, what is the fear of the Lord? How do we fear the Lord?

In the first reading of today (Proverbs 31), a classic Wisdom Literature, the listed qualities of the ideal wife, or a Lady Wisdom are all facets of the ‘fear of the Lord.’ The virtuous woman, ‘esit hayil, in this reading, like Ruth, is a trust worthy, holy, perfect, and faithful. She is a model of one who fears the Lord. She honors God, bear witness to him and showcase God’s attributes. She is also merciful, kind, hardworking, modest, prudent, understanding and just. She is dependable and responsible.

Similarly, St. Paul in the Second reading (1Thess 5:1-6), reminds the anxious Thessalonian church the meaning of the “fear of the Lord.”  For Paul this include, preparedness and staying very sober for the day of the Lord as foretold by Israel’s prophets ( Amos 5, Zephaniah, Joel etc). It is a day of God’s judgment, forgiveness and restoration. In our daily works, we must not lose hope of God’ judgment and his promise of blessings and reward to those who are faithful and trusting in him.  In our daily challenges and activities, each of us is called to be conscious of the hiddenness of God in our midst, his holiness, his transcendence and his immanence, his divine surprises and his mysterious ways of dealing with us, by our readiness and preparedness in virtuous act of mercy and charity.

Finally, the fear of the Lord is further highlighted in Jesus’ gospel parable of the talent (Matt 25:14-30). Here, the travelling master, Jesus, distributed gifts to three of his servants, 5, 2 and 1 respectively. The first two servants feared the Lord, traded and multiplied their gifts.  The third servant left his gift hidden in the ground, unproductive.  He went about complaining, blaming others, and criticizing even the master, the distributor of the talent, calling him names- horrible, a hard man!

He lacks the fear of the Lord! He fails to grasp the nature of his responsibility. His action represents not only laziness, arrogance, but also lack of love for the master. It represents a disciple who is trying to play safe; a disciple not ready to bear witness to the gospel at all times, not ready to keep watch for the return of the master. His excuse, ironically, is that he was “afraid”, which is equivalent to faithlessness, lack of readiness and lack of trust in the master, the Lord.  He completely, misunderstood the true meaning of the fear of the Lord.

As we go about our daily activities, heading towards, thanksgiving, and Christmas, or the end of the liturgical season, may we continue to pray, for increase in our genuine awareness of the “fear of the Lord,” which consist in trusting him always, hoping in him always; humbly and wisely walking in his ways of love, hope, faith, obedience to his precepts, forgiveness, responsible use of our talents, and charity to our neighbors

 Reflection Questions

1.    What are our talents and how do we use them? How do we model the virtuous lady of the first reading?
2.    In light of the Gospel passage, in what ways do we live our sense of the “fear the Lord”?
3.    How do we assist members of our faith communities to “fear the Lord”?

 

Alternate Reflection

Sharing Our Gifts Is Watchfulness for the Lord

With the current down-turn of world economy and global financial market one might be tempted to interpret the gospel parable of the talents in terms of austerity measure. Some may think it is all about how we invest our money. The readings today generally point to something deeper, something else. Especially as we approach the end of the liturgical season. The readings, like the parable of the 10 virgins of last Sunday point to watchfulness and readiness for the coming of the Son of man by the way we use our gifts. They point to acting responsibly, wisely and selflessly. They remind us that we are all gifted people, according to our abilities. We are called to watch for the Lord, to fear him by making good use of these gifts, sharing them with our neighbors, especially the poor and the down-trodden.
Take today’s gospel-rich man-master to be Jesus, and take the three people gifted with various talents to be each of us. What did the first two do with their talents? Without wasting time or idling around like the 5 foolish virgins of last Sunday’s reading, they worked hard multiplying their talents. In fact, unlike the third servants of today’s gospel. What did the third servant do with his talents? He left his gifts hidden in the ground, unproductive. He went about blaming everyone except himself; complaining and criticizing the master, the distributor of the talent, calling him names-horrible, and a hard man!
Like the foolish, unaccountable, unprepared virgins, he fails to grasp the nature of his responsibility. His action represents not only laziness but also lack of love for the master. I represents a disciple who is trying to play safe, a disciple not ready bear witness to the gospel at all times, to keep watch for the return of the master. He is not a missionary disciple. He says he was afraid, which is equivalent to faithlessness, lack of readiness, and lack of trust in the master, the Lord.
Genuine trust, and “fear of the Lord,” of the master according to Psalm 128, rather consists in walking the walk, walking in the ways of the Lord, ways of love, charity and forgiveness, keeping his precepts- the Torah. It consists in not sleeping but keeping awake in readiness for the day of the Lord-Yom Adonai (Amos 5; Zeph 1:14-18). On this note of the day of the Lord (Yom Adonai) St. Paul says in the second reading, “Let us not sleep as the rest do, but let us stay alert and sober for the day of the Lord “(1 Thess 5:1-6), by using our God’s given gifts.
 I believe there is no better way to challenge ourselves, to re-examine how we have used our various gifts in readiness for the day of the Lord than in imitation of the virtuous and worthy woman ('eseth yahil) extol in the first reading- book of proverbs.
This worthy woman like the biblical Ruth puts her talents to us. She brings her husband good and not evil. What a good use of her talent! She does this all the days of her life. Proverbs says, “She put hands to the distaff and her fingers ply the spindle. She reaches out hands to the poor and extends her arms to the needy. Charm is deceptive and beauty fleeting, the woman who fears the Lord is to be praised” (prov 31:1-5).
In our various circumstances be it here in the Seminary, home or our parish communities we want to appreciate all the gifts we have been gifted with; the gifts of our parents, siblings, families, doctors and nurses, the gifts of our teachers and mentors- what we have learned from them.
We want to share these gifts with others, including the gift of our time. We want to share our gift of music, writing. We want to share the gift of our dancing. We want to share the gift of our artistry. We want to share our gifts of knowledge, listening and counselling abilities. We want to share our gift of being present for one another. Above all, we want to share our gift of love. We want to share our gift of hope. We want to share our gift of faith, mercy with people around us. This is not different watching and waiting for the Lord.

 

 

Homily Thirty-Second Sunday of Year A: Michael Ufok Udoekpo

Homily Thirty-Second Sunday of Year A: Michael Ufok Udoekpo

·         Wis 6:12-16

·         Ps 63:2,3-4,5-7

·         1 Thes 4:13-18

·         Matt 25:1-13

Christ Is the Source of Our Wisdom and Kingdom Readiness

As we approach the end of the liturgical year it is so fitting that we have the scripture readings of today which provide us the source of kingdom readiness, to stay awake, to be prepared to meet the Lord when he comes. Reaching the heavenly kingdom of God needs preparations, including, through death in Christ, which begins here on earth!

In the Gospel of Matthew today a parable is allegorically presented about ten virgins in light of the kingdom of God. It was a typical village parable familiar to the original Palestinian readers and audience. Five, wise virgins were prepared with oil waiting for the bridegroom, Christ; while the other five, foolish ones were not prepared, and hadn’t enough oil when the master Christ, arrived! Even, though both of them, the ten were asleep when the Lord arrived, at least five were prepared with oil to meet him.

This reminds us of the point Saint Paul is making in the Second reading: “We do not want you to be unaware, brothers and sisters, about those who have fallen asleep, so that you may not grieve like the rest, who have no hope. For if we believe that Jesus died and rose, so too will God, through Jesus, bring with him those who have fallen asleep” (1 Thess 4:13-18).

 As we journey through our Christian life with various sacramental preparations in love, charity, forgiveness, show of mercy to others, reaching out to the poor and the oppressed, we must be hopeful as well in the resurrection of those who have fallen asleep in the Lord, and gone before us, mark with the sign of faith, hope and love. For the ultimate preparation for the heavenly kingdom of God, starts here on earth. It includes how we prepare for our deaths. It include how we wisely treat one another, carry out our vows, commitments, covenants, responsibilities in the fear of the Lord and how we minister to those in the margins.

In the parable of the ten virgins, even though the sensible five were asleep, momentarily, yet they were unlike the foolish ones, wisely prepared for the coming of the Lord, with their oil, which were non-transferable, a reminder of personal preparations!

It is this Lady Wisdom, God (hochma, Sophia) of the first reading (Wis 6:12-16, cf. other wisdom books and literature), which Solomon sought in the beginning of his administration (1 Kgs 2-3), that we seek in order to be orderly prepared for the coming of God’s Kingdom. This wisdom is sitting in our gates. It is the breath of God, his spirit, his wind, his pneuma, the Holy Sprit. It is written in our hearts. It is in the 10 commandments. It is in the teachings about the fear of the Lord, the precepts transmitted in the teachings of the Church: modesty, administrative prudence, love, charity, forgiveness, kindness (hesed) misphat (justice), sadeqqah (righteousness) emet (truth), peace (shalom), compassion and inclusiveness that Pope Francis daily encourage us.

May we remain, sharers and partakers of God’ Wisdom as we prepare for our death, and ultimately, the Kingdom of God!

Reflection Question

1.      In your Christian journeys so far, among which group do you find yourself- the five wise virgins or the five foolish ones?

2.      How do you daily and wisely prepare for the Kingdom?

3.      And how do you help members of your faith community/work environment, in this endeavor?

 

Homily Thirty –First Sunday of Year A: Fr. Michael Ufok Udoekpo

Homily Thirty –First Sunday of Year A: Fr. Michael Ufok Udoekpo

·         Malachi 1:14b-2:2b, 8-10

·         Ps131:1-3

·         1 Thes 2:7b-9,13

·         Matt 23:1-12

Sharing What We Have for the Benefit of All

After the celebration of all saints and souls on November 1^st and 2^nd, we are gradually coming to the end of the liturgical year. No wonder, our first reading today is taken from the prophet Malachi, the last of the prophetic Books of the Greek-English translation.  Similarly, today’s Gospel is also taken from the last section of Matthew’s Gospel, which has 28 chapters. These readings are not meant to be used in pointing fingers to one person, or one member of the faith community or the other. They are meant to remind, each of us, all of us priests, religious, lay faithful, male, female, the baptized of the need, no matter our locations, talents, titles, honours, gifts, charisms, to serve the Lord and one another generously, sacrificially, exemplarily with great sense of humility.  We are God’s messengers, his tools, in one way or the other!

In the first reading, prophet Malachi, whose name simply means “God’s messenger,” (my messenger), generally lays emphasis on matters of worship, like Haggai and Zechariah, before him, in the post-exilic Israel. Malachi regards the Temple, the priesthood and liturgy central in the services of the restored community, and in the messianic age to come. He confronts the spiritual and sacrificial dryness, worldliness and externalism of his people with a call to sharing, humility, fidelity to God, the covenant, and reference to holy things. For the priests and the religious, in particular, he challenges their inadequate generosity and sacrifices to the Lord and to the community.  Malachi, God’s messenger, says to them in today’s first reading:

“You have strayed from the way; you have caused many to stumble by your teaching… And so I in my turn have made you contemptible and vile in the eyes of the whole people in repayment for the way you have not kept to my paths but have shown partiality in your administration.”

In our various places of work, home and offices how have we, as the baptized , priests and religious kept the faith, the way, the Torah, the precepts, with humility, love and care.? How have we led others to Christ, to the rebuilding of the faith, the church, and the temple? How often do we channel the tithe to the right direction or honor the intention for which they were meant,  by keeping the covenant (Gen 15; 17; 22; Exod 19-25, 2 Sam 7; Jer 31:31 etc)? These questions are meant for our personal reflection!

 In this first reading, Malachi, no doubts anticipates other God’s messengers we have heard of in the Holy Scriptures, including Paul and Jesus Christ. In the 2^nd reading, Paul and apostle, a messenger, the one sent, to the Church in Thessalonica, like Malachi insists, “We were gentle among you, as a nursing mother cares for her children. With such affection for you, we were determined to share with you not only the gospel of God, but our selves” (1 Thes 2:7b-9, 13). How often, or  how far are we today, willing , like St. Paul, to share, to sacrifice our comfort, titles, degrees,  for the sake of the gospel or of the community, God’s family, to which we are sent to serve?

Depending on your duty post, are we willing to be prophetic in the likes of Malachi in our places of work, homes, --- fearlessly reminding our brothers and sisters of the place of God in our lives, and the need for us to use our God’s giving talents for the service of our communities?

This is the same message that we hear from today’s Gospel (Matt 23:1-12). Are the Pharisees, scribes and title holders ready and willing to use their offices and position for the services of God and of the community? Are they ready to acknowledge with humility that they are God’s instruments, Christ’s tools, and messengers, like the Prophet Malachi and Apostle Paul?

Whoever exalts himself or herself will be humbled, and whoever humbles himself or herself will be exalted. May we who live today in a challenging time of self-seeking and strives for vain glories pray for the grace to always use and share our gifts and charisms for the service of the Lord and the benefit of our faith communities?

 

Reflection Questions

1.      How often do we, irrespective of our titles see ourselves as God’s messengers, instruments, tools, like Malachi and Paul an Apostle?

2.      What prevents us from offering “adequate” sacrifices to the Lord through our faith communities?

3.      How does today’s scripture passages, assist us enter a new relationship with God or help us re-lead members of our faith communities to God?

 

 

 

 

Homily Thirtieth Sunday of Year A: Michael Ufok Udoekpo

Homily Thirtieth Sunday of Year A: Michael Ufok Udoekpo

·         Exod 22:20-26;
·          Ps 18:2-3, 3-4, 47, 51;
·          1 Thess 1:5c-10
·         Matt 22: 34-40

 We are called to Share God’s Love with others!

Throughout Matthew’s Gospel, chapter 22 Jesus engages in a series of debate with the local leaders, the Pharisees and the Sadducees, regarding many practical, legal and faith issues.  They keep challenging Jesus. Lasts few Sundays the issues were that of preparedness for the kingdom of God and civil responsibility. Should we pay taxes or not. If we do, to whom? Should we honor God or not? If we do, why and how?  Today the Pharisees wants to know which is more important, the love of God or the love neighbor (Matt 22:34-40). How do we express our love for God? Through sacrifices, burnt offerings? Or charity?  Christ did not waste time in reminding the Pharisee that, this is an old tension.  Both are important: the love of God and the love of neighbor as oneself.

 For Christ, the whole Law, the Torah, from Genesis to the Book of Deuteronomy, as well as the entire prophetic books, that essentially stress true worship, holiness of life, social justice, obedience to God’s words and covenant depend on these two- dimensional principles of the love of God and the love of our neighbors.  They are not contradictory to each other.

In fact, those that today’s first reading from the Book of Exodus (22:20-26) was first addressed to, must have been struggling with this same very tension.  How should we worship God? How should I remain holy, since the Lord our God is holy (Lev 19:2)? Are animal sacrifices, burnt offerings, pilgrimages to shrines enough (Amos 5, Hos 6)?  Based on this first reading, the answer seems to be no. Worship of God, holiness of life, justice can as well be expressed by not molesting foreigners, and by not oppressing the widows and the orphans, and by refraining from extortion, all in the name of giving loans to the poor

This is also at the heart of our daily experiences today in the Church and even in the society as a whole. How to interpret or live the relationship between these two commandments is a burning issue today. Some of us today will interpret or measure our holiness of life on the parameter of how much volume of prayer we have said or how many decades of rosary we prayed yesterday, or even by how many times we have gone to confession or received Holy Communion in a year. Or how well ironed is our robe!  Based on Jesus response to the Pharisees, that takes us back to the Pentateuch and the Prophets these are important. But we must balance this up with the message of the first reading, reaching out to our neighbors, especially the poor, orphans, widows, the voiceless and the immigrants of our times. We ought to respect one another, pray for one another, those in war torn area, and practically help the sick and the needy.

 The point here is that, the two loves are important. This is what Pope Francis so far has spent his papacy emphasizing; reaching out to those in the margins; spiritually, emotionally, psychologically, socially, economically, politically, and physically, where we can.

Many of us also do this every day. We pray. We also support charitable organizations, catholic charity, saint Vincent the Paul' society, visit to the sick and the elderly, good working relationship with fellow workers, being kind and reaching out to our friends and people around us with positive gestures and healthy eye contacts. We must keep this up or continue to improve on them!

 People, who pretend to be Christians or seek God while they have no sincere political, medical, educational, social, economic and spiritual interests or well-beings of their neighbors of all colors, genders and cultures, at heart, are hypocrites. They will not find the God of the Bible and of the Law and the Prophets. We are called to share God’s love with others!

 

 

Homily Twenty-Ninth Sunday Year A: Fr. Michael Ufok Udoekpo

Homily Twenty-Ninth Sunday Year A: Fr. Michael Ufok Udoekpo

·         Isa 45:1.4-6;

·         Ps 96:1,3,4-5.7-11;

·         1 Thes 1:1-5b

·         Matt 22:15-21

  In Evangelization We Are God’s Instruments

  In Evangelization we are called to be God’s instruments. This is true in today’s liturgy and bible lessons. Today we celebrate Mission Sunday,  where all are involved, especially the laity, the faithful, whose roles and duties are well spelt out in the various documents of the Vatican II.  Scriptures embolden us and shed light on the significance of this celebration. In our various capacities we have a role to play in building the society making it a joyful and a peaceful place for all.   We have a share in this mission of evangelization, since the Church and her mission belongs to all of us. It is a Church that “goes forth” according to Pope Francis. It is a “field hospital” as well. God is never tired of reminding us of these responsibilities, whether you are in the government, in the factory, in the cathedral, in the seminary, in the family, in the hospital or in the sick bed. We are all called to bear witness’ to be part of mission

 In the first reading of today Cyrus of Persia, a pagan king, a civil ruler, who had not received “baptism” nor “Holy Communion,” if I may say so, is part of this mission. He was not a priest or deacon. But God surprisingly used him as his instrument to free Israel, to save his people. Through Cyrus, the exiled, the chosen people of God were allowed in company of Ezra and Nehemiah to return to the holy land, to rebuild their home, their economy, their city and the temple once destroyed.

 This is who God is. He can use any of us for spiritual, cultural and civil duties, for the common good. Our dispositions are also needed! Before Cyrus, God used Abraham, Moses, the Judges, Saul, David and many of Israel’ prophets, and Paul who were not initially perfect. Think of the various roles of these people in in our faith history! Some of them were used as leaders, warriors, preachers, intercessors, community organizers and consciences of their communities!

 What about Saint Paul of today’s second reading (1 Thes 1:1-5b).  Initially he was initially a persecutor of the faith. He later experienced rejection and persecution himself, in his missionary journeys. That same Paul is the one preaching faith, hope and love in Thessalonica today. Today, Paul is grateful to God for the growth of the mission that came to be as a result of the labor of love and endurance of the hope of every member of the Church.  He addresses everyone, as “Brothers and sisters.” Paul says “all of you” not “some of you.” He sees everyone as agents of evangelization and instruments of the Holy Spirit to bring order, truth, justice, peace, solidarity, freedom, good health and stability to the world.

 This is the vision of Christ in today’ Gospel (Matt 22:15-21). Confronted and tested in Jerusalem by the usual enemies, the Pharisees and the Sadducees on civil duties and responsibilities. Christ passed the test! He gave a good and responsible answer, “give to Caesar what belongs to Caesar,” and “give to God what belongs to God.” Could this also be referring to the separation of the Church and secular politics?  What about orderliness in nature? Putting things in place? What about an attempt to secularize the sacred? What about our civil responsibilities?

  If God could use Cyrus, to save Israel, there is nothing wrong with paying our taxes. There is nothing wrong with carrying out our civil duties, stopping at the red lights, on the street, so as not to harm others or ourselves. There is nothing wrong with praying for peace in our society, for praying for our presidents, our senators and our representatives in the government- to make good choices and decisions for the common good.  Division of labor, for the common good! Just as we need good priests, religious, and preachers of the words, parents, children, grandpa, grandma, grandchildren, we need good men and women, good lay people, in the government. We need God fearing leaders who lead and serve the citizens and the nation, not their pockets, in the temporal world.

 Wherever God choses to place us, in his “field hospital,” it is our calling and place for mission, an opportunity to honor God, to be God’s instrument, and to show solidarity  with humanity  and families of nations, in faith, hope, love, peace and justice!

 Reflection Questions

1.    Do we give God what belongs to God: honor, praise, and glory?

2.    How do we participate in the mission of the Church a “field hospital,”?

3.    How do we help our faith community participate in this mission?

4.    How do we help our respective civil government realize their role in the mission of serving God and humanity?

 

 

Homily Twenty-Eight Sunday Year A: Michael Ufok Udoekpo

Homily Twenty-Eight Sunday Year A: Michael Ufok  Udoekpo

·         Isa 25: 6-10a;
·         Ps 23:1-3a, 3b-4, 5-6;
·          Phil 4:12-14, 19-20
·         Matt 22:1-14

My Shepherd is the Lord,

Today we gather to celebrate and renew our trust, our power of positive thinking and our readiness in the Divine King and Shepherd, whose protecting, caring and feeding imageries run through the readings of today.  As the Lord protects, cares and feeds us, he invites us to imitate him by doing likewise to our neighbors.

In the first reading, the Good Shepherd addresses words of hope to the frightened community of Israel through the mouth of his Prophet, Isaiah. Even though the enemies will momentarily overrun and humiliate Israel, and perhaps destroy the temple, the Lord will surely be at the mercy of the remnant, who put their covenantal trust in Him. The "will" here points to the future hope. God’s time is the best. At his appointed time, the Lord will destroy the veil that veils all peoples. The veils of sadness and hopelessness. The veils of frustrations and rivalries.  He will wipe away the tears of sorrow, humiliation and illnesses from the faces of those who put their trust in Him. He will rebuild the mountain once destroyed, restore and provide food for those once starved. He will invite to a banquet those once ignored.

It is this hope, this trust, this call for endurance that Paul re-emphasis to the Church Philippians in the Second Reading. Paul knows how to manage in all circumstances, in his missionary travels, in his trials, in his rejections, in his poverty and needs. In bad times and in good times. He knows the secret of being well fed as well as how to endure hunger. For him, “he can do all things in Christ who strengthen him.” 

It is this spirit of trust and garment of readiness that the Good Shepherd expects  in those invited to the wedding feast, the banquet of today’s Gospel's parable (Matt 22:1-14). In this parable some of the invitees ignored the king. Some refuse to come, while some invented all kinds of excuses to justify their absence. Even some who were not interested in responding killed the servant messengers- of the king; while among those who responded, one had no wedding garments. Perhaps, he took the banquet for granted. Of course, with the directives of the king, the shepherd, he was bound hands and feet and thrown into the darkness for wailing and gridding of teeth. 

 Be it in this Gospel parable, provider of the banquets or in the shepherd metaphors of these other readings, God treats us as a traditional near eastern good shepherds would treat their sheep. They provide food, and water for them. Sometimes they have to search for their foods. They protect them from wolves. Put a fence around them. These flocks trust their shepherds and listen to them, though instinctually. 

 Today we are faced with all types of challenges such as poverty, Ebola and HIV threats, war and terrorism, especially from Boko Haram and ISIS. We have also issues of climate change, economic disparities, political and racial tensions in sections of our societies. 

 Thank God we are blessed not only with instinct, but with higher reason and faith. We have every reason to make necessary good choices in our lives. Even though the road or path to good choices may be rough, with the lessons and experiences of the biblical exodus, the covenant relationship, the land, and the process of settlement, God is constantly watching over us. He is constantly cooking for us. All he wants from us is that spirit of a positive and imitative response. He wants us to be ready with the right garments of love, faith and trust in his eternal banquet of Love, and in his everlasting feasts of Peace, Mercy and Care. He wants us to be convinced that we can do all things in Christ who strengthens us (Phil 4:12-14), and that the Lord is our Shepherd there is nothing we shall want (Ps, 23, Jer 23, Eze 34; John 10).

 

 

 

 

 

 

 

 

 

Homily Twenty-Seven Sunday Year A: Fr. Michael Ufok Udoekpo

Homily Twenty-Seven Sunday Year A: Fr. Michael Ufok Udoekpo

·         Isaiah 5:1–7;

·         Ps 80:9,12–16,19–20;

·          Phil 4:6–9

·         Matt 21:33–43

We are tenants in God’s Vineyard

In the Gospel reading of today (Matt 21:33-43), Jesus, obviously is in Jerusalem. He is on his way to the cross. He teaches everyone on the way, especially the elites, the scribes and the Pharisees. His subject is that each of us, alt all times, and in every age and race, have been planted as a vineyard by God our maker, to bear good and lasting fruits of justice, peace, love, respect for life and the human dignity. So were the generation of the Israelites and Paul in the first and second readings (Isa 5:1–7; Phil 4:4–6).

First of in the Gospel account Jesus teachers allegorically, with reference to Jerusalem, the tenants, religious authorities, the prophets, and about himself, using the imagery or the parable of the vineyard. Each of us, the church as a whole and as individual members, as well as civil authorities and citizens of all nations can relate to this parable. We are tenants in God’s vineyard.

Allegorically, a man planted a vineyard and leased it to tenants. When harvest time came he sent successive contingents of his servants to collect the produce. On each occasion they were maltreated, insulted, rejected, beaten and stoned. The landowner finally sent his beloved son for the same mission, at least with the hope that they would respect his son. He was not respected, either. The tenants failed the test for respect. They stoned the landowner’s son, threw him outside the vineyard to die.  Of course, the scribes and the Pharisees naturally would expect the landowner to judge, punish or kill off these wicked tenants and replace them with fruits bearing tenants.

Jesus’ listeners would also have understood today’s psalmist that “the vineyard of the Lord is the house of Israel,” as well as the first reading, “the Song of the Vineyard, in Isaiah 5:1-7.”

 In the first reading, Isaiah of Jerusalem likens some ungrateful, unfaithful and unresponsive Israelites to a carefully tended but inexplicable unfruitful vineyard of wild grapes. Many of Israel prophets, before Jesus( Hos 10:1; Jer 2:21; 5:10) have also expressed disappointment on the failure of Israel, Judah, Jerusalem, the tenants, the authorities, civil and religious to bear the fruits expected of them or at least to imitate the true vine, namely Jesus ( John 15:1–10).

Every blessed day nations, parishes, families, and institutions of the earth, are faced with choices and decisions to make. The Catholic Church, other churches and religious groups are faced with responsibilities, so also her leaders and members. Today these choices may touch issues of war and peace, terrorism, sexuality, marriage, family value, health, diseases, poverty and wealth, climate change, deforestation and preservation of forest, social justice, life, the dignity of the human person and their fundamental human rights. What would Jesus have done in the face these circumstances?

Today, we are God’s people. We are the tenants in the Lord’s vineyard. God expects us to produce fruit, fruit that will endure. The obvious question for us to ask ourselves today is: How are we doing? What type of fruit are you producing? How much better are we than the chief priests, the elders, the Scribes and the Pharisees? We are specially privileged, by baptism, to be called to work in the Lord’s vineyard. Each, day, week, month, year, we are expected to bear fruit, make the Gospel, today’s readings part of our lives. We are all called to be not just members, or numbers, but active members of the Body of Christ, the Christian community, the Church, the society we belong. We are tenants in God’ vineyard!

Reflection Questions

1.    Where do you find yourself in today's biblical allegory of the Lord’s vineyard?

2.    How would you describe your time in the Lord’s vineyard as a tenant? What kind of tenants do you think you are?

3.    What type or kind of fruit do you bear? And how beneficial is  your fruit to the Church, society and your faith community, in particular?