Sunday, January 27, 2019

Homily Sunday Week 3 Year C- Fr. Michael Ufok Udoekpo,Our Shared Mission of Evangelization


Homily Sunday Week 3 Year C- Fr. Michael Ufok Udoekpo
·        Nehemiah 8:2-4a, 5-6,8-10;
·        Ps 19;8-10,15;
·        1 Cor 12:12-30
·        Luke 1:1-4;4:14-21

 Our Shared Mission of Evangelization

By our water of Baptism each of us: priest, religious lay faithful, men, women and children are called to participate in the mission of Christ, spreading the Gospel. It’s a Gospel mission of love that produces goodness, as well as good taste for Scriptures, truth, love, authentic leadership, peace, forgiveness, moral teaching, nation building, unity in diversity and sowing of the Gospel of life. Of course it is a Gospel foreshadowed by the Story of God’s relationship with Israel in the OT, including what we have just heard from the text of Nehemiah today.

Nehemiah was not a priest, but a lay man. Like the priest, Ezra he was commissioned by the Persian king to return to rebuild Jerusalem socially, politically, religiously, economically, spiritually and scripturally. As a layman, Nehemiah was called to serve God at a time when the Israelite was resurfacing from their traumatic years in exile. As a people exile had left them confused, subdued, oppressed without their Davidic king and sense of national pride and security. Nehemiah stepped up to the scene. Even though a civil administrator he supported the priests with great zeal and demonstrates evangelizing and priestly qualities in every step on the way.

Besides devoting his time for God in prayer and showing good example in his leadership styles, he had great love and passion for the Holy Scriptures. He sees in Scriptures at means for evangelization and nation rebuilding. Nehemiah’s mission was not only to reconstruct the broken physical fences of the city of Judah, but to revitalize a spiritual nation.
On this mission with Nehemiah were Ezra and the Levites. They organized an outdoor, crusade and revivals, -- for public reading, teaching, and interpretation of the Bible.

In their Bible Class were people, men, women, children from different homes and section of Jerusalem, yet, they were single-minded. They had the common but not a divided desire to hear the word of God (Neh 8:1-2). Their unity took precedence over every other thing else. Unlike the Corinthian Community and in the second reading (I Cor 12:12-30) or modern day Christians, often divided in many issues, Nehemiah’s people were also very attentive and enthusiastic. They were responsive, submissive and teachable. The all said, “Amen, Amen.”

Hearing the word of God many of them began to weep. It exposes their brokenness, despair and faithlessness. Scripture exposes our sins and renews our friendship with God. Scriptures not only exposes our ignorant and selfishness, it widens our horizons. Hearing the word of God, Nehemiah’s students were encouraged to go back a share their bread with the poor. So Scripture opens our eyes to the needs and talents of others. It also guaranteed a replenish of our resources “Do not be saddened this day, for rejoicing in the Lord must be your strength” Nehemiah told the people.

Similarly we heard in today’s Gospel how Christ came to Nazareth, where he had grown up and went into the synagogue on the Sabbath day. There he read from the Scroll of Prophet Isaiah 61, which was handed over to Him:

“The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to Lord….today this Scripture passage is fulfilled in your hearing,” Christ concluded.

Yes, for Christ, the poor, the needy, the blind, the oppressed must be helped and alleviated. For Christ scriptures must be read, taught and actualized even in a divided audience of our time .  Saint Paul after his Damascus experience in Acts of the Apostles 9, inherited this same mission of sharing the Gospel with everyone, Jews and Gentiles, with the weak and the strong.  In the Second reading 1 Corinthian 12, 12ff, it was a divided church with all kinds of moral issues and abuse of spiritual gifts that Paul reaches out to.

Like Nehemiah, Paul uses the familiar metaphor the” body” to remind his church, that, just as the nose would not say I don’t need the ear, the teeth,  the lungs,  the eyes,  or the entire head, the church community must learn from the unity of the human body. All parts of the body are important just as all section of the Church, Priest, Religious, lay men and women, the youth, children.

We all have a mission to share with one another especially in our challenging times of pluralism, and conflicts among religious groups, terrorism, and Islamic militancy, threats of nuclear bombs, remnants of apartheid and drug trafficking, human rights abuse, discrimination of  all  kinds, and racism still raising ugly heads here and there. We all have a mission to share from our various locations of services , occupations, homes and families.
Vatican II Council recognizes this as well when she states in the Apostolicam actuositatem, Decree on the Apostolate of the Lay people that,

“The church was founded so that by spreading Christ’s kingdom throughout the world to the glory of God the Father, every man and woman may share in the saving work of redemption, and so that through them the entire world may be truly directed towards Christ. Every activity of the mystical body, with this in view, goes by the name of apostolate, which the church exercises through all its members, though in various ways… In the organism of the living body no part is passive… same is true in the body of Christ which is the Church, ‘when each part is working properly, promotes the body’s growth’ (Eph 4:16)."

The lessons and fruits of this shared mission from the time of Nehemiah, Christ and Paul, down to us, where ever we may be privileged to serve in any capacity, civilly or religiously are: selflessness, search and promotion of common good, renunciation of sins, rejection of bad habits, contentment, and unity in diversity, peace and joy.

Reflection Questions:
1.      In light of today’s Scriptures in what forms do we participate in spreading the Gospel?
2.       Do we encourage others to do the same?
3.      How often do we listen attentively to the word of God and act and live promptly by its spirit, the spirit of the Gospel?




Homily [2] Third Sunday of Ordinary Time Year C: Fr. Michael Ufok Udoekpo
·        Neh 8:2-4a, 5-6, 8-10;
·        1 Cor 12:12-30
·        Luke 1:1-4; 4:14-21
God’s Words are Spirit and Life to Everyone (- In this Year of Mercy!).
“Your Words Lord Are Spirit and Life (Verba tua, Domine, Spiritus et vita sunt!). Let us say that together: “Your Words Lord, are Spirit and Life”! What a beautiful, deep and spiritual response to our Psalm today, in fact, taken from John’s Gospel chapter 6, verse 63c! Think of it again. What Word? The Word that we have just heard. Scriptures, the Scrolls, the “Law and the Prophets” that we read, live, preach and listen carefully to, at every liturgy- at worship. The Word of God, Verbum Domini! The Word of love!  The Word of unity! The Word of forgiveness! The Word of Christ! The teachings of Christ! The Word of peace!  Divine words—holy and encouraging. These words give us strength to raise our families, to carry on our respective missions, our projects, our journeys, our studies, our vocations, our priesthood, our religious life!  It is ever alive- the word of God, the values of Christ!
As the Jewish—men, women and children were returning from exile, that humiliating experience, to rebuild their homeland, their faith and dignity, their unity, their oneness, Ezra the priests, in company of a lay gentleman known as, Nehemiah brought this word of God, the Torah, the word of life, to the people. Ezra and Nehemiah read and taught the entire community these words of life. Those who listened to them were no longer the same. They were a changed people- filled with joy, strength and life- “Your words Lord, are Spirit and Life! (John 6:63c).

When Saint Paul, an apostle to the Gentiles encountered a broken, promiscuous and divided Gentile- Corinthian community, during his pastoral ministry and preaching- the word of God was Paul’s effective instrument. With the word of God, the Gospel, Paul reminded the community that just as all parts of our bodies must work together to sustain the living body- members of Christ, the church, the baptized, Jews, Greeks and Gentiles must see themselves as brothers and sisters in Christ- and use their talents for the common good. Paul spoke words of love and unity to this divided Corinthian community! God’s words spoken through Paul, brought them spirit, and renewed their life.—“Your words Lord, are Spirit and Life!

In the Gospel of today Christ begins his public ministry ( Luke 1:1-4; 4:14-21) by invoking, in Nazareth, his home town, the spirit of the Lord, the energy of the Lord, that Scripture offers us on every journey that we would want to embark upon: Quoting Isaiah 61, in the synagogue of his home town, Nazareth, Jesus says,

“The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to bring liberty to the captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord.”

 What a mission, that Christ set to accomplish! Christ knew he came from the Father, who sent him on a mission. He can only accomplish so much to the blind, to the poor, to those in prison, to those in captivity- with his father behind him! It takes the spirit of the Lord to leave our luxurious home to visit with the poor and with the prisoners! It takes the spirit of the Lord to be humble to forgive those who have offended us, to be kind and to be prayerful or to accept our situation with faith, hope and love!
Each of us in our various life situations today- no matter how bad, or good, it may seems, how divided and broken we may seem to be, sometimes;  can relate to the once exiled community of Ezra-Nehemiah, who  has been restored to joy, strength, happiness and life in today’s first reading.  We can relate to divided, boastful Corinthian community of today’s 2nd reading. Our talents, with the grace of God, can be channeled towards the common good!

In fact, as it were in the Life of Christ, each of us can only stay focus, we can only  attempt to do so much good, ----be good leaders, good teachers, good children, loving parents; fulfilling our spiritual and corporal works of mercy(-in this Year Mercy) and other times, political seasons,- visiting the sick, the blind, those in prison; praying for the oppressed, protecting the unborn, forgiving those who may have offended us, accepting those born in cultures outside our own, and reaching out to the poor, the marginalized by being attentive listening, preachers and doers of  the Word of God, which are spirit and life. May we all once again say together---Your words, Lord, are Spirit and Life.”

Reflection Questions:
1.      In light of today’s Scriptures in what forms do we participate in spreading the Gospel?
2.       Do we encourage others to do the same?
3.      How often do we listen attentively to the word of God and act and live promptly by its spirit, the spirit of the Gospel?

Saturday, January 19, 2019

Newness of Life in Christ, Homily 2nd Sunday of the Year C: Fr. Michael U. Udoekpo · Isa 62:1-5;


Homily 2nd Sunday of the Year C: Fr. Michael U. Udoekpo
·         Isa 62:1-5;
·          Ps 96:1-3,7-10;
·         1 Cor 12:4-11
·         John 2:1-11
Newness of Life in Christ,
 Naturally we get excited when we have something new. This could be a new house, a new job, a new shirt, a new shoe, a new car, a new wine, or a new home, a new baby. Newly married couples are usually excited too, as well as newly ordained priests or newly inaugurated Presidents.  Personally, I have been excited a few times: on the day of my ordination; when I newly arrived in my new graduate schools in the United States and Rome and as newly post-doctoral biblical scholar and theologian. I was also excited when my new Book on Prophet Zephaniah came out. My excitements also heighten when I was employed as a full time faculty professor at Sacred Heart School of Theology. Israel must have been excited with today's post exilic message of Trito- Isaiah, which says,

"Nation shall behold your vindication, and all the kings your glory; you shall be called by a new name pronounced by the mouth of the Lord. You shall be a glorious crown in the hand of the Lord, a royal diadem held by your God. No more shall people call you forsaken or your land desolate. But you shall be called my delight, and your land espoused. For the lord delights in you and makes your land his spouse.... Just as a bridegroom rejoices in his bride so shall your God rejoice in you."

Israel in today’s first reading is joyful because they have been set free.  The joy is so meaningful for this  people, Israel, who had long been oppressed , denied basic freedom of speech, worship, commerce, fundamental human rights and colonized by foreign empire. It brings a great relieve to those who had long lived in exiled, away from the comfort of their home, whose sense of privacy and sense of belonging  had long been deprived as well. It made sense for those who had been forsaken or who had been made to forsake their lands but now return to their land. Today the Lord delights in them. It is a message of hope. It is a message of relief. It is a message of renewal. It’s a message of a new home, a delightful new city and a delightfully rebuilt community.
 This same note of newness is struck in the gospel incidence of a sign in Cana in Galilee where Jesus not only attended the wedding ceremony in John 2, but changed water into wine, through the intercession of his mother Mary. With this this new wine Jesus not only revealed his glory, but fulfilled the promises made us by the Lord through the mouths of the Prophets of old. With this new wine Jesus teaches us that he is an ideal server and condition changer. With God everything is possible. Enemies could be made to become friends once more. Peace could be restored in troubled homes and towns and cities. Hopelessness could be replaced with hopefulness and hatred with love, exclusiveness with inclusiveness!

Our divisive spirit and inordinate ethnocentrism heard in the second reading in the early Corinthian community, could with Christ, be changed to oneness and togetherness. Those who distance themselves from the poor and the needy could once again learn to befriend the poor and empower the marginalized. What a beauty we find in this symbolism of changing water into wine and of Israel returning to rebuild their destroyed homes to new ones?

 Similarly, Jesus can change our exiled condition to a home coming. He can change our desolate condition to a delightful one. He can help us change our old fashion, life style, bad habits be it an abuse of talents and gifts to a refreshing, and flourishing spiritual and Christian habit of putting our talents and gifts to the service of the common good (1 Cor 12:4-11). He can change selfishness to selflessness. And oldness of life in the "world" to a newness of life in Christ Jesus. He is the source of Joy. He is the source of a new life, a new spirit, a new heart, a new mind, a new home, a new village, a new county or local government, a new state, a new nation and a new world where peace, love and forgiveness, sense of common good and services to the poor and the needy dwell!

Reflection Questions:
1.      What central message stands out for you in today’s bible passages?
2.      In the light of today’ reading what old habits of ours would we want to change for new values in Christ?
3.      How often do we assist in promoting unity and a celebration of inclusiveness in our communities?





Homily [alternate] Second Sunday of Ordinary Time C: Fr. Michael Ufok Udoekpo
·         Isa 62: 1-5;
·         Ps 96:1-2, 2-3; 7-10;
·          1 Cor 12:4-11
·         John 2:1-11
 God’s Love Springs in Us the Newness of Life (In the Year of Mercy)!

We all know what it means, and how it feels to love and to be loved by God! It makes us feels good, sweet, confidence, joyful, happy, not wanting, not lacking in anything! Today’s readings (from Isaiah, Paul and John), in today’s world, simply remind us of God’s constant love, his miracles and protection that call us to faith. We are called to be mindful of the gifts and graces, God continuously and miraculously lavishes upon us, according to our various needs!

In the first reading (Isa 62:1-5) for instance, God frees Jerusalem from Exiles. He frees them from torture, dryness, hunger, mockery, poverty and all kinds of deprivations they were subjected by their enemies. Completely a new situation now; a new land! The land once destroyed; the temple, their spirit, their confidence, their identity, the culture, once demolished has been rebuilt. Smiles everywhere! Jerusalem smiles at God. And God smiles at Jerusalem. He rejoices over them as a husband would smile at his wife. The situation is that of love. God’s love without limits. He gives us the graces that we need in this life.

Saint Paul speaks of these graces in the second reading (I Cor 12:4-11) while preaching to the quarreling Corinthian Church. It was a community deprived of joy. It was filled with lack of understanding and immorality. Acts of fornication, adulteries, boasting about one’s talents, as if they were not a gift and graces from God, became a pattern in this community. It was a human community like ours, today!

Of course, for Paul, these gifts, be it expression of wisdom, knowledge, faith to believe, power to heal, perform mighty deeds, prophecy, discernment and interpretation of tongues, all come from the same God, and must be used for the common good, the good of the community. As Paul would put it, “there are different kinds of spiritual gifts but the same spirit, there are different forms of service but the same Lord; there are different workings but the same God who produces all of them in everyone.” As he produces, these blessings, gifts and graces in us, God expects us to use them of the service of our neighbors, especially the poor and the less–privileged, everywhere; and particularly in this Year of Mercy!

 By the way, God’s grace extends throughout the century and flourishes in all circumstances to everyone, land, culture and continents! It is not limited to a few! At the wedding feast in Cana, Galilee in today’s Gospel (John 2:1-11), God’s love, his mercy, generosity, compassion are in miraculously in display. We are familiar with this story, Jesus' first miracle before his public ministry.  He changes water, to wine, through the intercession his Mother, Mary, and drew many to faith! In fact, the sweetest and the most superior of all the wines, to the amazement and joy of the wedding quests!

There is no old, ugly, hopeless and bitter situations in our lives that our miracle- working- God, with his love and mercy cannot change.  God’s love for us in unchanging! He loves us from generation to generation– Isaiah, Christ– Paul –to our generation. He loves us from nation to nations, from coast to coast, from continent to continents. Let us pray for the grace to remain prayerfully open and dispose to his trans-formative new wine, and love in our lives, families and in various communities today (especially in this Year of Mercy)!

Reflection Questions:
1.      What central message stands out for you in today’s bible passages?
2.      In the light of today's’ reading what old habits of ours are we resolved to change for new values in Christ?
3.      How often do we assist in promoting unity, love, mercy, forgiveness and inclusiveness in our various communities?