Homily 30th Sunday of Year C: Michael U. Udoekpo

Homily 30^th Sunday of Year C: Michael U. Udoekpo

Readings: Sir 35:12-14,16-18;Ps 34:2-3,17-19,23;2 Tim 4:6-8,16-18 and Luke 18:9-14

Trusting Humility Brings us Back to God

As our Lord continues his journey of love and service to Jerusalem he intensifies his healing and teaching ministry to  humanity as a whole, beginning with disciples. Today he uses the parable of the Pharisee and the Tax Collector to teach us trusting humility and willing services to our neighbors, particularly the poor and the lowly.

Historically as we know the Pharisees are those that Jesus had to face through out his ministry. The Pharisees were those who kept the law, or at least thought they kept the law, while the tax collectors however were engage in profession that some thought extortion and dishonesty might slip in. The differences between the two as the went up to pray is that the former thought he had everything; while the later had a sense of unworthiness and needs for God’s grace.

In the Gospels the Pharisees would say one thing and do another. It represents Pride. It takes an attitude of arrogance  and self justification for one to say, “I thank you God I am not like the rest of humanity- greedy, dishonest, adulterous, and even like this tax collector… I fast twice a week, and I pay tithes…; which also reflects the way the Pharisees sees God, a manager of a company he could bribe or go to work for.  Pharisaism represents temptation of pride that Christians would have to work hard to overcome.

What the Lord has always required of us is an attitude of humility and total surrender to God. It is this same tone that Ben Sira communicated to his contemporaries of the Second Century BC: The Lord is a God of justice, who knows no favorites. He hears the cry of the poor not just that of the Pharisees. He listens to the wailing of the orphan and of the widow, but not necessarily to the noise of  self-justified Pharisees. The sincere prayer of the lowly, of the poor and of the humble, pierces the heavens. It reaches to God ( Sir 35:12-14,16-18), who is close to the brokenhearted, and  constantly hears their cry (Ps 34).

In fact, being a new creation in Christ or getting to wear that crown of glory and righteousness demands that every Christian, all of us, reverses our natural tendencies as Paul had done, hinted in the Second Reading (2 Tim 4:6-6,16-18). He was once arrogant. Paul was once anti- Christians. Paul was once a persecutor of the Christians, the poor and the widows. But changed to become a pro-Christ and a humble servant of the Gospel of the poor. He wrote many letters, and some to Timothy and encouraged various Christian communities. He became all things to all people. He was imprisoned, beaten and shipwrecked. Like Christ who went to the cross the lay down his life for all, Paul allowed himself to be “poured out like a libation.”  During his trials only God came to his defense.

On our Christian journeys, as Christ’s disciples, temptations abound: false sense of security and monopoly of the truth, arrogance, self-righteous-attitude, inconsistencies in practice of virtues and works of mercies, rejections and loneliness. In all these, we want to be like the Publican/Tax collector and Paul, serving others. We want to always be on our knees before God. We want to constantly and humbly trust in his power of defense, in his tender love, and unending mercy and compassion.

Homily 29th Sunday Year C: Michael U Udoekpo

Homily 29^th Sunday Year C: Michael U Udoekpo

Readings: Exod 17:18-13; Ps 121:1-8; 2 Tim 3:14–4:2 and Luke 18:1-8

Persistence in Prayer and Preaching (PPP)

Today we are called to celebrate and reflect on what I may called, “Persistence in Prayer and Preaching” the word of God (PPP). There is power in prayer of intercession, rooted in the scriptures; praying for one another, for the church and for the community, at large. And this must done without weariness

We see this in the first reading of today at the battle of Raphidim between the Israelite and the Amelekites. While Joshua physically led the charge Moses stood on the top of the mountain with the staff of God supported by Aaron and Hur. The story is quite dramatic. As long as Moses raised and stretched his hands, in prayers, and of course with the support of Aaron and Hur the Israelite prevailed in the battled. But each time he lowered his hands perhaps because  of human fatigue, the Amelekites seemed to have prevailed.

The point here, if I may reiterate, is the power of prayer, and the need to support and pray for one another always. No one is an Island. We ought to constantly support one another in prayers without weariness, knowing that God is always there for us. Even the life of Jesus as you know was marked with prayer and preaching.

 Take for example, Jesus began his journey to Jerusalem in Luke 9:51.  On this journey, he taught the community particularly his disciples many things. He preached charity. He preached modesty. He preached forgiveness and inclusiveness. He taught his disciples how to be compassionate to everyone including those we consider foreigners (Luke 10). He also taught them how to pray (Luke 11). He taught them how to be vigilant and courageous in preaching the word of God; as well as how to be accountable and responsible in dealing with one another (Luke 12:48), since “to whom much is given much is also expected.” He called for repentance (Luke 13). He healed the sick (Luke 14). In the parable of the lost sheep, coin and son he taught them how to reach out for one another (Luke 15), especially the poor (Luke 16). He warned against giving into temptation (Luke 17) and reiterates in the parable of the persistent widow of today’s Gospel, the power of persistence in prayer without weariness.

This power of prayer told in the passage of the Scripture be it in the first reading or in the Gospel parable of today, are all God’s words that endure forever. It does not wear out. It does not fade. It does not disappoint. We can always learn from that out-stretched hands of Moses; that symbolism of prayer. We can always learn from the supporting roles of Aaron and Hur. We can always learn from Christ's parables and teachings. We can always learn from the persistence of that Widow. Those faith stories told in the scriptures live on.

This is what Saint Paul reminds us of in the Second Reading (2 Tim 3:14–4:2), “all scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in righteousness, so that one who belongs to God may be competent, equipped for every good work” (cf. 1 Pet 1:25; 2 Pet 1:19-21; Isa 40:8 and Verbum Domini, n.1). Paul charges us to be persistent in proclaiming and leaving this word in good times in bad times. But importantly, with patience, knowing that if that unjust judge could listen to the persistent widow, our God who is just and righteous, certainly, would listen to each and every one us “day and night” ( Luke 18:7).

In every situation of our lives (illness, family crisis, frustration, betrayal, loss of jobs, poverty  and even in successes etc) we want to be aware of this.  We want to be there for one another, your next door neighbor, your community member. Above all, we want to always, remember PPP- Persistence in Prayer and Preaching the Word of God- and return to God in our needs and thanksgiving,  knowing fully well that, all our help is from the Lord who made heaven and earth ( Ps 121:1-8)

Homily 28th Sunday of Year C: Fr. Michael U Udoekpo

Homily 28^th Sunday of Year C: Fr. Michael U Udoekpo

Readings: 2 Kings 5:14-17; Ps 98:1, 2-4; 2 Tim 2:8-13 and Luke 17:11-19

Remembering withGratitude Makes us Whole

In all three readings of today, it is the theme of remembering with gratitude to God that binds them together.

In the first reading of today we have the story of Naaman the leper. God has cured him through the prophet Elisha.  Naaman returns to God and Elisha with a sense remembrance and gratitude (2 kings 5:14-17).

In the Gospel reading of today there is a unique story of Jesus curing lepers, on his way to the Cross in Jerusalem, started as far back as Chapter 9. Jesus is quite busy on this journey. He called the disciples, and reproached  the less compassionate priests/Levites (Luke 10). He taught the disciples how to pray, unite, forgive and care for one another. He also healed many, including the lepers in today’s Gospel (Luke 17).

With the gift of faith, out of the 10 lepers healed, only one remembered to return to give thank to the Lord. And he was a Samaritan, a foreigner whose community was always in tension with the Judeans, but not Jesus. Jesus of course would prefer the poor, right from the time the Spirit of the Lord was upon him in Luke chapter 4. He prefers those in prison, those on the margin, those discriminated and segregated upon. He prefers inclusivism like that episode of him with the Samaritan woman (John 4). He prefers those who are humble and compassionate, the Good Samaritan (Luke 10). Jesus prefers to build bridges than to burn bridges.
 

Among the ten cured by Jesus it is interesting to see how the 9 other lepers accepted the 1 Samaritan leper among them. Pains and suffering must have united them. But after the healing where are there?  Just as Jesus would have asked,” Ten were cleansed where are the other nine? Has none but this foreigner returned to give thanks to God?” (v17).

I think, the point here is that unless  remembering with gratitude is a part of our nature, we cannot be whole people. The other nine were merely healed. If ingratitude is more deadly and unsaved, than leprosy, they were in worse shape than before. Only one came back and was made whole and saved, when Jesus said to him “stand up and go, your faith has saved you.”

We owe our parents gratitude, our grand parents, our founder fathers and mothers in faith. We owe our teachers, mentors and friends, spouses, fellow traveler, gratitude. Those who have played a role in our lives, we owe them gratitude! What about our men and women in uniform, those who promote peace, and foster reconciliation!

I was listening to the CNN the other day. I was impressed by a Lady who lamented over lack of prayers and religious education in some schools and public places today. Empathy, Sympathy, and good virtues, including how to say “Thank You,” are taught. With no religion and ethics, in some public places, and even homes our new generations are loosing the sense of Gratitude to God, and to one another.

Truly no one has it all. What ever state we are (married or celibate, middle class or upper class) we have to learn to be grateful to God. As stated in Paul’s 2 Letter to Timothy today, we do not want to forget the goodness of the Lord, like those nine lepers.  But like Naaman, and the one Samaritan leper, we want to remember the covenant. We want to remember what God has done for us in Jesus Christ, raised from the dead; this descendant of David has done for us (2 Tim 2:8-13). Even on his way to the cross, he reaches out to everyone, including the lepers, with deadly disease. 

In every circumstances of our lives, let us continue to remember, keep in mind  all the goodness of the Lord, and be grateful to Him in our songs, praises and prayers (1Thess 5:18), and  in how we treat one another in words, thoughts an deeds.. Gratitude makes us whole, and saved in Christ Jesus.

Homily 27th Sunday of Year C: Fr. Michael U. Udoekpo

Homily 27^th Sunday of Year C: Fr. Michael U. Udoekpo

Readings: Hab 1:2-3;2:2-4; Ps 95:1-2,6-9; 2 Tim 1:6-8,13-14 and Luke 17:5-10

The Righteous shall live by faith (Habakkuk 2:4)

 Few days ago, my last lectures of the week on the “the Prophetic Books,” was actually on the prophecy of Habakkuk. During the lecture  I was really very passionate and enthusiastic in explaining, and sharing the theology of Habakkuk. I noticed one of my students, beaming with smile. I mean he was all lit up. You could see the joy, and sense of affirmation on his face. When I inquire from  him,  why he was smiling, He said to me “Fr. That is (i.e., the faith story of Habakkuk) this coming Sunday’s reading,” which is today.

And beginning with Habakkuk, the very theme, from my own point of view,  that runs through today’s reading is  how do we remain faithful and trusting in God’s plans, and gifts of believing, in the midst of hardship, threats, frustration, poverty, illnesses, temptations and all kinds of injustices.

Each of us I believe has personal stories that we can share on the feeling of seeming indifference of God in the midst of dangers and frustrations. Each of us can relate to the person and the faith story of Habakkuk. This prophet was contemporary of Jeremiah, Nahum and Zephaniah- shortly before the Babylonian exile. Habakkuk witnessed not only the internal problems in Judah but the sufferings, injustices and threats of colonialism imposed on them by the eternal forces of the Chaldeans. In the face of this, the first reading presents Habakkuk as a man of prayer. Like Job, he is a person who pours out his soul, mind and heart to God in prayer and songs. He prays not only on his behalf, but on behalf of his community. He is a patriot. He takes the peoples complaints and needs to God. But he is surprise that God has not acted as swiftly as he would think, to punish criminals and eliminate injustices.

God being God, he is never silence, nor reacts as human does! God gives his divine response to Habakkuk through a vision, and divinely commands Habakkuk to write it down on a tablet (2:2-4), so that everyone can see it. And the message of the vision, which will come to pass at God’s appointed time (2:3a), is that the arrogance, the bad behaviors and the injustices of the Chaldeans are just temporary. When the end comes the righteous, the remnant and the just will live, but the arrogant and the proud shall be punished (2:4-5).

What happens between the times of the fulfillment of the promise given in this vision, the end, is how we cherish this gift of faith- the ability for “the righteous to live by faith,” while in transit to God’ fulfillment. How do we remain faithful, steadfast, firm in love and forgiveness in the midst of hardship, while waiting for God to act?

Being former anti-followers of Christ, Saint is aware of these dilemma and difficulties, too. This is why he encourages folks, in his Second Letter to Timothy, that it was nothing else, but the gifts of faith from Christ Jesus that enabled him to move without shame from being a persecutor to a believer. It was the same faith, steadfastness in the love of the Gospel that gave him confidence and courage, strength and self control to proudly bear his sufferings and hardships, including imprisonment through out all his missionary journeys!

In fact, Paul seems to also be fully aware of Habakkuk. Lamenting over humanity that seems to have lost the sense of the Gospel Paul says in Rom 1:17, “for in it is revealed the righteousness of God from faith to faith’ as it is written, ‘the one who is righteous by faith will live.” In Galatians 3:11 he repeats, “no one is justified before God by the law is clear, for the one who is righteous by faith will live.” And the same endurance and faith is stressed in chapter 10 of the Letter to the Hebrews (vv.37-39).

This same theme continues in today’s Luke’s Gospel. Here, Christ recommends same faith to his Apostles, who must see themselves as servant in the ministry. Taking up the importance of forgiveness as a case study,  Christ  in the preceding verses to this Sunday’s reading told them it does not matter how many times injustices have been committed against you or one has been offended, you must forgive (Luke17:1-4).  The reaction is obvious in the portion we have just read! They said to Christ, O my God, then “increase our faith,” (vv 5-10).

Of course it is Christ’s teaching that with faith, no matter how little, one can say to a stubborn tree like the “mulberry” move from here to the sea, and it will happen. In fact this tree, according to rabbis has a net work of complicated root system that it will take about 600 years to untangle them. But with faith this could be done within a twinkle of an eye.

The point here is that with faith we can do something that ordinarily looks impossible. For example, forgiveness!  With faith one can forgive easily. With faith one can endure hardship like Paul and his contemporaries. With faith we can relate to Habakkuk and his contemporaries, in the face of illnesses, frustrations and all kinds of injustices that we may experience today, in our world, society, communities and neighborhoods.  And we want to strengthen this faith by practicing. And the best way to practice our faith is to constantly stay in touch with Christ in Word and Sacraments, and in charitable relationship with our neighbors.  For the righteous shall live by faith (Hab 2:4).